澳洲国立戏剧艺术学校论文代写:宗教学

澳洲国立戏剧艺术学校论文代写:宗教学

根据Comaroff,工业革命已经伪造文书军队出现的特定的社会背景下不墨守成规的传教士的殖民地。他们的立场是“主导的统治阶级”在英国社会产生深远影响的作用这些人在帝国计划的事情。但更普遍的,他们来自这样的背景下,从社会生态位的过程造成的阶级形成和上进心的风气,也影响他们的日常处理“其他”。(1991年Comaroff p19)。

相对贫穷的问题教育的野心家传教士被关注的维恩但他们都有一个不懈的致力于理性自我完善和“他们希望看到的是一个整洁的融合三个理想世界:科学,资本主义时代最意识形态上玫瑰色的形式,在个人自由更好的自己,渴望前所未有;一个田园诗般的乡村,与农业地产,勤劳的农民,配备适当的工具,可能产生高效的市场,和上帝的主权帝国的世俗事务仍将安全地在眼睛下,如果不是日常管理,神圣的权威”。(Comaroff,1991年,p 59)。

澳洲国立戏剧艺术学校论文代写:宗教学

According to Comaroff, the industrial revolution had forged the particular sociological context from which arose the clerical army of Nonconformist missionaries to the colonies. Their position as the “dominated fraction of a dominant class” within British society was to have a profound effect on the role of these men in the imperial scheme of things. But more pervasively, the fact that they came from this context, from a social niche wrought by the process of class formation and by an ethos of upward mobility , was also to affect their everyday dealings with “the Other”. (Comaroff, 1991, p19).

The problem of relatively poor education of the aspirant missionaries had been of some concern to Venn but they all had an unremitting commitment to rational self-improvement and “what they wished to see was a neat fusion of three idealised worlds: the scientific, capitalist age in its most ideologically roseate form, wherein individuals were free to better themselves and to aspire to ever greater heights; an idyllic countryside in which, alongside agrarian estates, hardworking peasants, equipped with suitable tools, might produce gainfully for the market; and a sovereign Empire of God, whose temporal affairs would remain securely under the eye, if not the daily management, of divine authority”. (Comaroff, 1991, p 59).

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